Critical Review with No Direction Home Homeless Youth on...

Critical Review: With No Direction Home: Homeless Youth on the Road and in the Streets By Marni Finkelstein In this critical review of Marni Finkelstein’s ethnography â€Å"With No Direction Home: Homeless Youth on the Road and in the Streets† I will analyze and evaluate some of the strategies and methods used by this author. One primary issue I will discuss is the sample population. Finkelstein may have set the population limitations to strictly for this ethnography. Her limited observation location and time is also a major issue. She chose to study a transient population that, very likely, primarily comes out at night. Yet, she limited herself to one primary location and she only went there in the daytime. I will discuss the lack†¦show more content†¦In order to fully understand and appreciate a subsistence strategy, one must subsist from it, if only for a brief period. She might have considered a more interactive participant observation model to more fully experience their culture. Finkelstein should have gone out into the park when more kids were out and about. She mentioned that she only when out in the daylight, â€Å"I would try to get to the field site early before the kids were either too drunk to be interviewed or completely passed out in the grass† (Finkelstein, 2005). Because these kids are alcoholics and drug addicts, it is very likely that much of their life takes place after sundown and before sun up. I imagine that they have quite a tolerance and are relatively functional for much of the early part of the evening. â€Å"Drugs and alcohol were a major part of the kid’s lives† (Finkelstein, 2005). I can certainly appreciate her concern for personal safety, but if this is the population she wanted to study she might have made more of an effort to be around when the activities were in full swing. She only mentioned being at one party in the book. I have to believe that there were countless similar activities during her resea rch, of which she was not a part. I have gathered from the ethnography that Finkelstein interviewed each kid only once. From that interview, she sprinkled quotes throughout the book. She mentions a few times in

Is The Government Restricting Our Rights - 1077 Words

Is The Government Limiting Our Rights â€Å"If we ever forget we are one nation under god, then we will be a nation gone under† - Ronald Reagan. Gun control, free speech and social media, some of the most controversial topics of this century, many believe they limit our rights, others think they’re useless and need to be gotten rid of. I, on the other hand, just think they’re exaggerated. Our government may be corrupt in some places, and really almost any spot of power or wealth is corrupt in some way, but that doesn t mean that the entire system is corrupt and that they need to be taken out, it just means it needs to be modified. I believe the government, while somewhat corrupt, still fights for our rights. Whether it be free speech, social media, or gun control, I think the government uses their power as they should. In the First Amendment, it says you have the right to speak freely and protest peacefully, but as the years have gone by, certain exceptions have been made. Now, many people think this is outrageous, saying that â€Å"That’s not right, that’s limiting our rights!†, or â€Å"They’re abusing their power!†. Now, yes, the fact that they have made exceptions to the very essence may be very controversial, and I could see why people would be upset. But, if you actually read about what they are restricting, I think you would agree that they are not outrageous at all and are quite necessary to have, as most deal with very inappropriate and downright wrong topics,Show MoreRelatedBooks Like The Harry Potter Series, Go Ask Alice, Or The Hunger Games1417 Words   |  6 Pagesbooks places an authoritarian outlook on our school systems and freedom to read in America. An authoritarian government places restrictions on citizen’s freedoms in return for power over their country. By restricting children’s right to read, one is also restricting their First Amendment rights. 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This is due largely in part to desires by the Israeli government to have Palestinian citizens comply with their laws which are violating the Palestinian’s human rights, rights that every single human deserves. Stinemetz reasons that the Israeli’s areRead MoreShould the government only restrict an individual’s freedom in order to prevent harm to others?1409 Words   |  6 Pagesunjust acts. Thus if an act is to be considered immoral, it seems obvious to suggest that the government is justified in restricting it regardless of whether it is harmful to others. However, since everybody has a different understanding of morality and freedom, no Government could legitimately restrict an act on the basis of it being immoral. Thus it seems more plausible to suggest that the Government should only restrict actions which everybody can agree should be restricted. However its notRead More Curfews: Whats the Point? 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Unfortunately, America has become in a little time in the country that leads the list of countries where more violent success occurred due to what is happening to our society. America s gun problem is completely unique. First place in gun violence worldwide. It occupies the sixth place in gun homicide. The US by far the highest number of privately-owned guns in the world despite being a minority. Guns grow in anRead MoreAnalysis Of The Book 1984 By George Orwell1029 Words   |  5 Pagesactions used in the novel which are being implemented in our culture today, showing the possibility of America soon becoming a place like Oceania. The right to free speech is a pressing issue in both 1984 as well as in real life. In the fictional state of Oceania, the everyday language is called Newspeak. Instead of trying to expand people’s vocabulary, â€Å"the whole aim of Newspeak is to narrow the range of thought† (Orwell 52). The government seeks to limit the amount of words people can use, thus

Hamlet Ophelia Madness Essay Example For Students

Hamlet Ophelia Madness Essay The NO, HE WAS SANE side:Hamlet tells Horatio that he is going to feign madness, and that if Horatio notices any strange behaviour from Hamlet, it is because he is putting on an act. Act i, Scene v, lines 166-180 Hamlets madness only manifests itself when he is in the presence of certain characters. When Hamlet is around Polonius, Claudius, Gertrude, Ophelia, Rosencrantz and Guildenstern, he behaves irrationally. When Hamlet is around Horatio, Bernardo, Francisco, The Players and the Gravediggers, he behaves rationally. Claudius confesses that Hamlets actions although strange, do not appear to stem from madness. Act III, Scene i, lines 165-167 Polonius admits that Hamlets actions and words have a method to them; there appears to be a reason behind them, they are logical in nature. Act II, Scene ii, lines 206-207 Hamlets madness in no way reflects Ophelias true madness, his actions contrast them. Hamlet tells his mother that he is not mad, but mad in craft. Act III, Scene iv, lines 188-199 Hamlet believes in his sanity at all times. He never doubts his control over psyche. Method in the Madness: Hamlets Sanity Supported Through His Relation to Ophelia and Edgars Relation to Lear In both Hamlet and King Lear, Shakespeare incorporates a theme of madness with two characters: one truly mad, and one only acting mad to serve a motive. The madness of Hamlet is frequently disputed. This paper argues that the contrapuntal character in each play, namely Ophelia in Hamlet and Edgar in King Lear, acts as a balancing argument to the other characters madness or sanity. King Lears more decisive distinction between Lears frailty of mind and Edgars contrived madness works to better define the relationship between Ophelias breakdown and Hamlets north-north-west brand of insanity. Both plays offer a character on each side of sanity, but in Hamlet the distinction is not as clear as it is in King Lear. Using the more explicit relationship in King Lear, one finds a better understanding of the relationship in Hamlet.While Shakespeare does not directly pit Ophelias insanity (or breakdown) against Hamlets madness, there is instead a clear definitiveness in Ophelias condition and lear uncertainty in Hamlets madness. Obviously, Hamlets character offers more evidence, while Ophelias breakdown is quick, but more conclusive in its precision.Shakespeare offers clear evidence pointing to Hamlets sanity beginning with the first scene of the play. Hamlet begins with guards whose main importance in the play is to give credibility tothe ghost. If Hamlet were to see his fathers ghost in private, the argument for his madness would greatly improve. Yet, not one, but three men together witness the ghost before even thinking to notify Hamlet. As Horatio says, being the only of the guards to play a significant role in the rest of the play, Before my God, I might notthis believe / Without the sensible and true avouch / Of mine own eyes. (I.i.56-8) Horatio, who appears frequently throughout the play, acts as an unquestionably sane alibi to Hamlet again when framing the King with his reaction to the play. That Hamlet speaks to the ghost alone detracts somewhat from its credibility, but all the men are witness to the ghost demanding they speak alone. Horatio offers an insightful warning:What if it tempts you toward the flood, my lord, Or to the dreadful summit of the cliff That beetles oer his base into the sea, And there assume some other horrible form Which might deprive your sovereignty of reason, And draw you into madness? Think of it. (I.iv.69-74). Horatios comment may be where Hamlet gets the idea to use a plea of insanity to work out his plan. The important fact is that the ghost does not change form, but rather remains as the King and speaks to Hamlet rationally. There is also good reason for the ghost not to want the guards to know what he tells Hamlet, as the play could not proceed as it does if the guards were to hear what Hamlet id. It is the ghost of Hamlets father who tells him, but howsomever thou pursues this act, / Taint not thy mind. .u0e893a5bc9636d15ab468e913528dcf1 , .u0e893a5bc9636d15ab468e913528dcf1 .postImageUrl , .u0e893a5bc9636d15ab468e913528dcf1 .centered-text-area { min-height: 80px; position: relative; } .u0e893a5bc9636d15ab468e913528dcf1 , .u0e893a5bc9636d15ab468e913528dcf1:hover , .u0e893a5bc9636d15ab468e913528dcf1:visited , .u0e893a5bc9636d15ab468e913528dcf1:active { border:0!important; } .u0e893a5bc9636d15ab468e913528dcf1 .clearfix:after { content: ""; display: table; clear: both; } .u0e893a5bc9636d15ab468e913528dcf1 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u0e893a5bc9636d15ab468e913528dcf1:active , .u0e893a5bc9636d15ab468e913528dcf1:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u0e893a5bc9636d15ab468e913528dcf1 .centered-text-area { width: 100%; position: relative ; } .u0e893a5bc9636d15ab468e913528dcf1 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u0e893a5bc9636d15ab468e913528dcf1 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u0e893a5bc9636d15ab468e913528dcf1 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u0e893a5bc9636d15ab468e913528dcf1:hover .ctaButton { background-color: #34495E!important; } .u0e893a5bc9636d15ab468e913528dcf1 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u0e893a5bc9636d15ab468e913528dcf1 .u0e893a5bc9636d15ab468e913528dcf1-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u0e893a5bc9636d15ab468e913528dcf1:after { content: ""; display: block; clear: both; } READ: Procrastination Essay (I.v.84-5) Later, when Hamlet sees the ghost

What Creates True Happiness an Example of the Topic Psychology Essays by

What Creates True Happiness? The meaning of happiness is similar to all, that is happiness is a feeling of pleasure and gratification. The disparity of the concept of happiness among individuals lies in the question of what makes them happy and what meaning of happiness is true to them. Although some people might contest, especially those individuals who are moralistically disposed, happiness is at par with inner goodness (Russel 924). Need essay sample on "What Creates True Happiness?" topic? We will write a custom essay sample specifically for you Proceed The ends of both ideologies match in that they both generate kindness and goodness in deed, however, the difference lies in the intention and the natural inclination to do it. Happiness is not grounded on the need to be righteous, but is rooted on an unconstrained desire to do what is morally good. People Usually Tell EssayLab professionals: I'm don't want to write my paper. Because I want to spend time with my friends Essay writer professionals propose: Order Papers On Essaylab.Com If we live by morals and values, such that we speak of principles and morality, or even righteousness, and our actions are based on these guiding ideologies, we deprive ourselves of the true meaning of happiness. Happiness is something that comes from within and is demonstrated through impulsive desires to do what is morally upright. People who come across these ideas might not be able to distinguish the difference from the two exactly opposite thoughts, and to point out matters clearly, the moral view of upholding principles and moral ideologies become questionable because of their tendencies "to stress the act rather than the state of mind" (Russel 924). Happiness brought about by the recognition of successes and acts of goodness is not leaning towards the true meaning of happiness. An individuals state of mind is all too important in determining the essence of true happiness. Happiness should not be planned, uptight, and neither imposed on the self. Happiness is a spontaneous reaction that springs up and sends out impulses to do just the right things, say the right words, think of the right feelings and emotions without the element of counting how many good things you did, kind words you said, or good thoughts in your mind. Let me pitch in a simple example about the difference between the moralistic view and the hedonistic view, as coined by Russel. Say, for example just the simple act of going to church creates a defining line between the two principles of happiness. If a man goes to church, simply because he is drawn to attending the Sunday mass, maybe to thank the Divine Being for the blessings he received or maybe to help out in causes that the particular church supports, his behavior becomes a basis for what true happiness is. On the other hand, if a man goes to church because he thinks it is his moral obligation to do so, and his happiness to go to church is rooted from his moral obligation, then his notion of happiness is flawed, not too mention, it is not happiness at all. True happiness is measured by the goodness of the heart that is reflected by what you do, and not by the goodness of what you do alone. In addition, true happiness is not the kind of happiness that one desires for himself to be. True happiness is not bounded on just the self, but the self as just a small piece of the large puzzle. True happiness is such that "a man comes to feel himself part of the stream of life" (Russel 925). The true essence of happiness is sharing it with others and giving it back to the world. I personally believe that nobody deserves happiness, and that if a man becomes truly happy, that happiness is a rare blessing that only a few people may experience. Therefore, if a man becomes happy, I believe he should give it back to whoever he owes it to, such the idea that blessings should be shared to other people. Under this context of happiness, the expression of love ("Creating Happiness in One Step") and compassion for other people, for nature, and for the Divine Being is a simple way of creating a ripple of happiness within and sharing it to others. Happiness in this manner is the same as the first principle of doing good because it just seems so right to do so. This idea connects to the inspiration of an unselfish happiness, and unselfish happiness abounds where happiness goes beyond the idea of the self. Taking it from the moralistic view, the principles of morality is guided by the idea of how things are supposed to be in this world. The only issue regarding this matter is that, at one point in our lives, we realize that all the things that should happen do not actually happen. The point here is that, when a man feels happy and wants other people to feel happy too because that is how life should be, he should remember that he can contribute as much in order to make other people happy. As I always experience, there is always joy in making others happy too. Furthermore, happiness does not spring up with just the flicker of a hand. It takes a lot of work to be happy when we talk about all the negativities in life. I guess, the idea here, which is opposite to the moralistic views self-denial, is that individuals should be able to accept the imperfections of life. Aside from the good life that Russel said, having a happy life is somewhat connected to contentment (Cutler 932). Soaring above all the failures and mistakes is one recipe for happiness (Van Warmerdam). If a man is contented, he lives his life like a log floating in a river. A man who is happy is ready to go where life takes him. It is in the acknowledgement of an individuals role in this world that allows him to believe he is here to experience all that life is going to bring him, no matter what; and no matter what, he is happy, because he believes in it. Agreeably so, a man who is not afraid to face his end, is happy. Works Cited "Creating Happiness in One Step." Life by Intent LLC. 14 Apr. 2008 http://www.pathwaytohappiness.com/create_happiness.htm Cutler, Howard C. "Inner Contentment." date the article was published. pp. 932. place it was published: publisher. Russel, Bertrand. "The Happy Life." date the article was published. pp. 924-925. place it was published: publisher. Van Warmerdam, Gary. "Focus on the Negative." 12 Apr. 2008. WordPress. 14 Apr. 2008 http://www.pathwaytohappiness.com/happiness/